Think Christians have a monopoly on the apocalypse? Not really. In the sequel to Revelation 11, tentatively titled, “Continuing Revelation”, I touch upon some Islamic prophecies that dovetail with Christian eschatology. However, events may be overtaking my story.
Some Quranic teachings say that Islamic warriors will square off against Christians at the city of Dabek (also known as Dabiq) in an apocalyptic battle. Dabek is generally considered to be the modern day Syrian hamlet of Murj Dabek.
Islamic State in Iraq and Syria (ISIS or ISIL) head, Abu Al-Baghdadi, set his sights on the town of about 4,000 because he apparently subscribes to the Islamic doomsday prophecy. Currently, forces loyal to Syrian President Assad hold the hamlet.
Al-Baghdadi places such importance on Dabek or Dabiq that he has named the official ISIS publication Dabiq. In its initial issue, Dabiq contains 50 plus vivid color photographs showing the organization’s military successes in an attempt to build an aura of inevitability to its mission. Like its other slick media presentations, Dabiq, is equal parts propaganda and recruiting tool.
The Dabek prophecy predicts that the Islamic forces will destroy both the forces of “Constantinople” and “Rome”, referring to the two early branches of Christianity, the Eastern Orthodox and Roman Catholic. In Islamic prophecy, Jesus (Issa ibn Maryam) descends from heaven near Damascus to lead the Islamic forces and “break the cross” a term meaning Christ will reveal Islam to be the one true religion.
Both Christian and Islamic prophecies foretell the two witnesses mentioned in Revelation 11 and both claim their appearance foreshadows the return of Christ. The question ISIS raises is the same one I pose in all three of the novels. Are these events fulfillment of prophecy or are individuals choosing actions that mimic prophecy to develop a following while pursuing their own agenda? Of course, some of them could just be crazy. We won’t know until either the Second Coming, or the end of the books.
